Category Archives: Protest/activism

If you are asking ‘Where is all the protest music?’ you aren’t looking hard enough

If you are asking ‘Where is all the protest music?’ you aren’t looking hard enough
by Ian Sinclair
Morning Star
4 September 2017

Every now and then an opinion piece is published in the press lamenting the lack of political songwriting today.

A couple of assumptions lay behind this much repeated concern about popular music. First, ‘political music’ is taken to mean music giving voice to left-leaning, anti-establishment politics – AKA protest music. Second, that the Golden Age of political music ran from the 1960s to the 1980s, from Bob Dylan’s broadsides against the military-industrial complex and American racism to John Lennon’s feminist Woman Is The Nigger Of The World and a slew of anti-Vietnam War songs. Joni Mitchell’s Big Yellow Taxi echoed the concerns of the emerging environmental movement, while artists such as Marvin Gaye and Stevie Wonder soundtracked the racism and economic disadvantage experienced by African Americans. In the UK Pink Floyd released bestselling albums making uncomfortable statements about consumerism and suburban living, while Canadian Neil Young sang about colonialism from the POV of first nationers on epic tracks like Cortez the Killer and Pocahontas.

With the turn to neoliberalism still being contested in society, Thatcher’s Britain was also a fertile ground for protest music, including songs and public statements made by The Smiths, working-class hero Billy Bragg and The Jam (see Going Underground and Town Called Malice). Robert Wyatt’s version of the anti-Falklands War song Shipbuilding hit the top 40 chart in 1983, while Ghost Town, The Specials’ spooky hymn to urban decay, reached number one two years earlier. Social and political concerns were also important to many of the bands that dominated the international stadium circuit during the 80s. On the electrifying Bullet in the Blue Sky U2 denounced US intervention in Central America, Tracy Chapman and Peter Gabriel sang about apartheid South Africa, and Bruce Springsteen gave a voice to working-class families struggling to make ends meet in Reagan’s America.

However, by the time New Labour was at the height of its power in the late 90s British popular rock music had come to be dominated by deeply bland music. Coldplay, Keane, David Gray, Dido, Travis and Robbie Williams all sold millions of records by saying nothing at all, to paraphrase another nondescript songwriter popular at the time.

Fast forward to today and a slew of hipster-friendly rock acts endorsed by the Guardian, Q, Uncut and Mojo magazines are in the ascendency, though they seemingly have nothing coherent or substantive to say about what’s going on in the wider world: Fleet Foxes, Australian experimentalists Tame Impala, Grizzly Bear, War on Drugs, Spoon, Wilco and Kevin Morby to name but a few.

Dominating the Latitude, Green Man and End of the Road music festivals, these bands are very obviously influenced by classic rock artists like Dylan, The Beatles, Young, Springsteen and Pink Floyd – but the influence seems to be solely musical, with their heroes socio-political concerns largely disregarded. US singer-songwriter Ryan Adams, who is often compared to the great wordsmiths of the past, has released sixteen albums since 2000, with pretty much every song on every record focussed on the never-ending ups and downs of his romantic life.

(As an aside, I should say I am a fan of nearly all of these bands – my critique is not coming from a position of ignorance or antipathy).

Of course, there are exceptions to my argument – Radiohead’s twenty first century ecological dread and critique of late capitalism (see Idioteque and all of their seminal OK Computer album) and PJ Harvey’s musical exploration of the UK’s foreign wars come to mind. However, these artists tend to be disconnected from the broader trends and fashions of popular music. For example, Asian Dub Foundation’s incendiary 2000 album Community Music attacking Blairism, corrupt cops, nationalism, racism, corporation-led globalisation and warning of an impending financial crash, stuck out like a sore thumb at the time and has been quickly forgotten since then. And let’s not forget Springsteen and Young have made two of the angriest political albums in recent years with Wrecking Ball and The Monsanto Years, respectively – a fact that should shame their younger musical peers.

Finally, these OAP rockers highlight a key third assumption behind the original lament about politics and popular music: it really only applies if you define popular music as mainstream ‘rock music’ or ‘guitar music’.

There is lots of exciting and interesting protest music being made today – just in different genres and away from the mainstream. Rapper Plan B’s 2011 riots-inspired Ill Manors is arguably the greatest British protest song of the last decade. In the US R&B star Beyonce’s message of feminism and black power has reached a mass audience with her hit 2016 album Lemonade, while hip hop’s man of the moment Kendrick Lamar’s Alright is sang at Black Lives Matter rallies. Kanye West’s 2012 track New Slaves draws a connection between slavery and the involvement of profit-seeking corporations in the US criminal justice system today. Across the border, on her latest album Inuit throat singer Tanya Tagaq sings about the rape of indigenous women and lands in Canada. Elsewhere, on her electronic 2016 album Hopelessness the brilliant Anohni turned her attention to Obama’s drone wars, climate change, toxic masculinity and the death penalty.

Finally, the Morning Star’s favourite singer-songwriter Grace Petrie has been skewering the hypocrisy of the British establishment since 2010 – and, amazingly, still doesn’t have a record deal. As she sings sarcastically on last year’s I Wish The Guardian Believed That I Exist, “We’re not on the radio because they don’t want to know and by this point it’s really pretty clear that the mainstream music press they just couldn’t care less”.

 

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Nonviolent Resistance to the Nazis: Interview with George Paxton

Nonviolent Resistance to the Nazis: Interview with George Paxton
by Ian Sinclair

Open Democracy
19 July 2017

In his 2016 book Nonviolent Resistance to the Nazis George Paxton, a Trustee of the Gandhi Foundation, sets out what is effectively secret history in a culture that reveres the violent struggle against Nazi Germany – Dunkirk and Churchill being the latest films that focus on the military campaign.

Ian Sinclair asked Paxton about the nonviolent resistance to Nazi Germany in Europe – its breadth, the methods it used and how it compares to the military struggle.

Ian Sinclair: What was the scale of the nonviolent resistance to the Nazis in occupied Europe? What were some of the methods used?

George Paxton: The extent of nonviolent resistance (NVR) used against the occupiers varied from country to country with the most active probably being Norway, Denmark, Belgium and the Netherlands. The attitude of the Nazis to Eastern Europe, which they wanted to clear of its population in order to settle Germans, meant that the resistance was different in nature.

The size of the different campaigns of resistance ranged from a single individual to large sections of the population. In the case of the Norwegian teachers opposition to Nazification of the schools it was around 10,000 teachers supported by about 100,000 parents. Some strikes elsewhere involved even more than this.

The methods used in the various campaigns were very diverse such as marches, wearing symbols of resistance, private and public letters of protest, refusing to be conscripted for work, resigning from professional bodies taken over by the Nazis, hiding Jews, helping Jews escape, listening to BBC radio broadcasts, producing underground newspapers, collecting funds for resistance, deliberate slow working and many more.

IS: You include a section with a number of case studies of nonviolent resistance to the Nazis. Do you have a favourite?

GP: It is difficult to choose one but for a small scale resistance, involving just dozens of individuals, the White Rose group in Germany is one of the most impressive. Set up mainly by students at the University of Munich and including a brother and sister, Hans and Sophie Scholl, the group produced leaflets attacking the immoral nature of the Nazi regime and also the likelihood of its failure. Leaflets were printed secretly then posted out to individuals and left in public places. Groups were also started in other German towns and leaflets were transported by a resister by train in a suitcase. But due to a careless act when Hans and Sophie were distributing leaflets at their university, they were arrested, interrogated, quickly tried and executed.  This was followed by other arrests, executions and imprisonments. While their resistance was a failure in that the revolt of students they hoped to trigger did not occur, knowledge of their courageous acts spread widely in Germany and indeed abroad.

A contrasting successful resistance was the rescue of Jews, mainly children, by the villagers of Chambon-sur-Lignon on a high plateau south-west of Lyons in France. This village (and others in the region) became a hide-out for those escaping the Nazis and became a centre of safety, particularly for children. The inspiration for this action came from the Protestant pastor and his wife, André and Magda Trocmé. André was an incomer from the north-east of France and a pacifist and his actions were a product of his Christian belief which influenced also the nature of the resistance. Thus he did not deny that Jews were hidden in the village and surrounding farms but refused to tell the police where they were hidden. André survived the occupation, although imprisoned for a time, and several thousand Jews and others hidden there survived until liberation.

There are detailed studies of these two cases published but many more have not been studied in detail and indeed no doubt some actions have been lost to history.

IS: What struck me reading your book was how Nazi Germany was not all powerful in the countries they occupied, but was often forced to compromise and, occasionally, to back down because of nonviolent resistance. Can you talk about some of the successes those carrying out nonviolent resistance had?

GP: One of the most outstanding successes of resistance was the rescue of the Danish Jews. Denmark was treated relatively mildly by the Germans in part because the Danes were willing to supply Germany with agricultural produce. Their own government was allowed considerable independence for a while although the relationship soured eventually and the Germans took over. The local German administration was then ordered to round up the Jews for deportation to Germany. But at the German embassy was an attaché, Georg Duckwitz, who contacted a leading Danish politician to tell him when the round-up was to take place. He in turn informed the Chief Rabbi who passed the word to the Jews, while non-Jewish friends hid Jews and then transported them to the coast where boats were hired to take them to neutral Sweden.  Although there were only about 8,000 Jews in Denmark almost all of them survived, even the few hundred who were captured and sent to Germany were not sent to the death camps as a promise had been given to SS General Werner Best, the German head of government in Denmark, that they would not be.

In the Netherlands an attempt to conscript former Dutch soldiers who had been disarmed by the Germans was met by the largest strike in the occupied countries. It began in mines and factories and spread until it involved half a million people who took to the streets. In response more than 100 people were executed but far fewer former soldiers enrolled than the Germans wanted.

In Belgium, students and staff at the University of Brussels protested at the employment of Nazi staff and then organised teaching underground.

In the Netherlands and Norway the Germans failed to bring the doctors’ professional associations under their control due to non-cooperation by the doctors.

Opposition in Germany, particularly by Catholics, forced the stopping of the ‘euthanasia’ programme although many had been murdered before it was abandoned.

A recent study, Hitler’s Compromises by Nathan Stoltzfus, shows that Hitler was very careful to keep the German population ‘on side’. He was wary of dissent and compromised if it looked as if opposition to a policy was growing, e.g. the euthanasia programme and the Catholic opposition to attempted Nazification in the Catholic Church; also the effective opposition of German wives to the deportation of their Jewish husbands from Berlin.

NVR in Eastern Europe was different due to the more ruthless methods of the invader. In Poland, in spite of the extreme repression, the Nazis failed to destroy Polish culture due to the extensive development of underground organisations. School and university teaching continued in people’s houses with degrees being awarded and research papers published; courts conducted trials; political parties operated with a parliament and government departments also; separate military and civilian resistance groups operated; money was obtained from the Polish Government-in-exile in London.

The hiding and rescuing of Jews was on a large scale throughout Europe with possibly as many as one million Jews being saved (see Philip Friedman’s Their Brothers’ Keepers); this being done at great risk to the rescuers.

IS: Why do you think some campaigns were successful and others not?

GP: I think solidarity within the resisting group must be of great importance. The absolute numbers of resisters may not always be significant. For example, in Belgium insufficient solidarity and firmness by the higher civil servants and judges led to the Germans ultimately achieving their aims. Support from the general population was important elsewhere, e.g. funds to pay teachers on strike or working underground.

There were some quite important incidental factors such as nearness of mountains and forests for hiding and a border with a neutral country for escape.

The use of nonviolence itself is of great importance. A violent opposition will be resisted with maximum violence from the controlling power but nonviolent resistance will send different signals, e.g. we are less of a threat to you. This may give rise to a degree of sympathy among the security forces. The resisters have to be firm but not aggressive. The occupied population has the advantage of superior numbers if they choose to use their power.

IS: You contrast what you call Gandhian resistance with the pragmatic nonviolent action that people like Gene Sharp advocate. What are the main differences between the two?

GP: There isn’t a great deal dividing Sharp and Gandhi. But most of the NVR used by resisters during the Nazi occupation was pragmatic in the sense that it was not usually underpinned by nonviolent theory; in fact it simply did not involve the use of weapons and so other writers prefer to call it civilian resistance.

Sharp developed NVR theory which was independent of religious belief, Gandhi’s or others. In reality Gandhi’s beliefs were very inclusive although he tended to use Hindu terms which Sharp wanted to avoid as he did not want to tie nonviolence to any particular culture. Both of their approaches are grounded in ethics. Sharp’s academic work actually grew out of his interest in Gandhi’s career but Sharp put more emphasis on the use of power in considering the possible mechanism of NVR; Gandhi hoped for conversion of the opponent.

IS: How do you respond to the argument that it was ultimately violent action that ended the Third Reich, not nonviolent resistance?

GP: People in general and governments in particular think of defence only in terms of military action. This is still true today as it was in the 1930s. Therefore for most of the occupied populations a nonviolent resistance was simply not in their minds, except for a small number of pacifists. However, when their country was occupied and they did not have the means to resist in the conventional way the braver and more imaginative sometimes turned to non-military means.

Most people expected their countries to be liberated by military means from outside but what we need to take into consideration is the cost of violent resistance, which in WWII proved to be enormous in terms of deaths and destruction. And as Gandhi pointed out before WWII began the Allies would need to resort to the Nazis’ foul methods in order to ‘win’. When one remembers the blanket bombing of the German and Japanese cities which were largely occupied by civilians it is difficult to disagree.

The NVR used in the occupied countries was too small in scale to defeat the invaders but I believe the potential is there, and with the knowledge we have today future conflicts could be handled by NVR.

Book review: Nonviolent Resistance to the Nazis by George Paxton

Book review: Nonviolent Resistance to the Nazis by George Paxton
by Ian Sinclair
Peace News
June-July 2017

“But what about Nazi Germany?” No doubt many Peace News readers have been asked this question when they have voiced support for nonviolence outside activist circles.

Summarising a range of published material, George Paxton shows that nonviolent resistance to Adolf Hitler’s government was widespread. And though it is often poorly referenced and somewhat repetitive, Nonviolence Resistance to the Nazis feels like one of the most important books I’ve read in a long time.

From underground newspapers, open letters, graffiti, socially ostracising the occupiers, to slow working, boycotts and hiding and rescuing Jews, Paxton sets out what is effectively secret history in a culture that reveres the violent struggle against Nazi Germany. Who knew, for example, that on the first day Copenhagen was occupied handwritten leaflets appeared on the streets, titled ‘Ten Commandments for Passive Resistance’?

In the book’s middle section Paxton zeros in on case studies of resistance, such as the extraordinary White Rose Group. Active in Munich in the 1940s, this secret band of young people printed thousands of anti-Nazi leaflets and distributed them throughout Germany – often travelling to other cities to post them on to avoid detection.

Though they worked under an extremely repressive state, individuals, groups and populations were able to win some limited successes – highlighting the fact the Nazi leadership was not all powerful, but often compromised for political reasons. In Denmark nearly all of the Jewish population were rescued from the Holocaust, while a 1941 strike in France against food shortages involving 100,000 miners won more food coupons. In Berlin in 1943 the non-Jewish wives of Jews protested in the street over the threatened deportation of their husbands. Though the Gestapo HQ was close by “they did not act against the women fearing that the protests might spread”, notes Paxton, and the deportations were suspended.

Citing French historian Jacques Semelin, Paxton argues a number of factors increased the chances of success: a united front by the occupied populace, strong democratic traditions and grassroots organisations, a belief in tolerance and a good source of money and food. Like nonviolence guru Gene Sharp (PN 2543), Paxton, who is a Trustee of the Gandhi Foundation, believes that nonviolent resistance would have been most effective against Nazi Germany if it had been deployed at the earliest stage possible.

A goldmine of information, fascinating stories and inspiration for peace activists, Nonviolent Resistance to the Nazis deserves a wide readership.

Working to stop the war in Yemen: Interview with peace activist Sam Walton

Working to stop the war in Yemen: Interview with peace activist Sam Walton
by Ian Sinclair
Open Democracy
11 April 2017

On 3 April 2017 Sam Walton made headlines when he attempted to carry out a citizen’s arrest of Saudi Arabian Major General Ahmed al-Asiri in London.

Walton, a British Quaker activist, explained the reasoning behind his actions to Ian Sinclair.

Ian Sinclair: Why did you attempt a citizen’s arrest of Major General Ahmed al-Asiri?

Sam Walton: Al-Asiri is a senior adviser and spokesperson for a regime that routinely carries out executions, locks up journalists and tortures dissenters. It’s a regime that would never allow the kind of protest I took part in, let alone allow the publication of an article like this.

Al-Asiri is the frontman for the Saudi military and a spokesperson for the terrible bombardment of Yemen. The bombing has lasted for over two years now, destroying vital infrastructure and killing thousands of civilians. In that time, Saudi forces have flouted international humanitarian law and shown a total contempt for human rights.

Last year, a leaked UN expert panel report into the war reported widespread and systematic attacks on civilian targets, as well as starvation being used as a weapon of war. The punishment has been indiscriminate. One month after the UN report, al-Asiri told Reuters, “Now our rules of engagement are: you are close to the border, you are killed.”

Saudi forces haven’t just shown a total disregard for international law and human rights, but also for the truth. In November 2016 al-Asiri told ITV that Saudi forces had not been using cluster bombs in Yemen, only for the UK parliament to later admit that they had.

It’s a sign of how warped Whitehall’s priorities are when a man like al-Asiri, a senior adviser to one of the most brutal and oppressive regimes in the world, can be welcomed and invited to meet with MPs and whitewash his crimes to prestigious think-tanks. If real justice is to be done, then governments like the UK’s need to stop putting arms sales ahead of human rights and call for people like al-Asiri to be arrested and investigated for war crimes.

IS: Al-Asiri was in London when you tried to arrest him. Does the UK bear some responsibility for Saudi Arabia’s actions in Yemen?

SW: The UK’s complicity in the destruction has been so absolute that it only made me more determined to stop the General. How could I ignore him when the government of the country I live in has offered political and military support for the appalling war that he and his colleagues have waged?

In fact, it’s not just been supportive – it’s played an utterly central role. Data compiled by Campaign Against Arms Trade shows that the UK has licensed over £3bn worth of arms to the Saudi regime since the bombing began. These include many of the fighter jets flying over Yemen and the bombs falling from the sky.

The impact of the bombing has been devastating. There are already 17 million people in Yemen that are food insecure and need humanitarian intervention – how much worse does it have to get before the UK finally does the right thing and stops fuelling their suffering?

I’ve been frustrated for a long time about this, and have tried pretty much everything to stop my country arming Saudi Arabia. That’s why a couple of months ago I broke into BAE’s Warton base to try and physically disarm the Saudi warplanes we are making and servicing that are being used in crimes against humanity in Yemen.

IS: Can you talk a little about the planning and preparation that went into the action?

SW: There was barely any planning at all – we had very little notice of where al-Asiri was going to be or when. It was simply a group of people with a high level of trust using our different expertise and skills to make this happen.

IS: Some people dismiss activism as something that doesn’t make a difference, arguing that “nothing ever changes”. However, your action seems to have made a big impact already?

SW: As I’m sure you’ve seen on the internet, some people are wrong.

The Saudis have a contempt for democracy and get very upset by any form of protest against them. It’s frankly pathetic that the Foreign Secretary Boris Johnson called the Saudi Deputy Crown Prince Mohammed bin Salman to grovel an apology for the incident. He should have defended our democratic protest and demanded an apology for al-Asiri’s guards interrupting the citizen’s arrest. His behaviour does show our government’s dedication to pursuing arms sales at the expense of the rule of law, human rights and ultimately the humanitarian catastrophe that is unfolding in Yemen right now – driven primarily by a Saudi bombardment using British weapons. What is amusing is that we wouldn’t have known about Boris’ apology if the Saudi’s weren’t so thin skinned and press released it in a desperate attempt to save face.

We’ve helped to trigger a very serious legal process – the Metropolitan Police’s War Crimes Unit looking into the allegations of war crimes. Something that could lead to al-Asiri being questioned or even arrested if he sets foot in the UK again. Of course political interference from upon high will mean ultimately that goes nowhere. But that too has a cost for the government and arms trade when it comes to the legitimacy and the social license it needs to operate.

Not only that but it’s put a dampener on Theresa May’s trip to Saudi Arabia – a trip with a primary purpose of securing more arms sales. Royals and ministers have been visiting Saudi Arabia for decades to flog arms, but I can’t remember a visit where they have had anything like this level of opposition to it. It was not public that the Prime Minister was off to Saudi when the action happened – it turns out al-Asiri’s presence in the UK was designed to whitewash Saudi’s crimes in Yemen. Our action meant al-Asiri’s trip to the UK had the opposite effect – it framed the media agenda into one about Saudi war crimes and British complicity in them.

All in all we’ve caused a diplomatic incident, made the British Foreign Secretary apologise, disrupted the core purpose of a Prime Ministerial visit, and made news headlines across the world criticising the Saudi bombardment of Yemen and British arms sales to them. Not bad work for a couple of hours work from less than a dozen people.

IS: Beyond attempting a citizen arrest of Saudi Arabian government officials visiting the UK, what other action do you suggest people concerned about the continuing war in Yemen could take?

SW: It’s important that we protest any official Saudi government presence in the UK at the moment since 2.2 million children are in danger of starvation because of their actions in the Yemen. If you see them coming, get some people together and make a scene. This is particularly effective because they hate hate hate protest and, because they can’t lock you up and torture you as they would do in Saudi, just don’t know how to deal with it.

In the absence of a Saudi presence in your vicinity, Campaign Against Arms Trade have a wonderful set of ideas of what you can do about Britain’s out of control arms sales. They are currently organising opposition to DSEI – one if not the biggest arms fairs in the world which is coming to London in September. Get involved!

More broadly I think one of the secrets to a happy life is asking yourself how can your gifts be used to make a better world. The answers can be pretty broad! But acting on them always brings joy in my experience.

Follow Sam Walton on Twitter @samwalton.

Patriarchy and radical feminism: an interview with Robert Jensen

Patriarchy and radical feminism: an interview with Robert Jensen
by Ian Sinclair
Peace News blog
13 March 2017

Robert Jensen, Professor of Journalism at the University of Texas, has a long history of activism focusing on US foreign policy, journalism, climate change and pornography.

Ian Sinclair spoke to Jensen about his new book The End of Patriarchy: Radical Feminism for Men, published by Spinifex Press.

Ian Sinclair: How does radical feminism differ from other forms of feminism?

Robert Jensen: First, by radical feminism I mean the understanding that men’s subordination of women is a product of patriarchy and that the ultimate goal of feminism is the end of patriarchy’s gender system, not merely liberal accommodation with the system. Second, radical feminism is central to the larger problem of hierarchy and the domination/subordination dynamics in other arenas of human life; while not sufficient by itself, the end of patriarchy is a necessary condition for liberation more generally.

Because the core of patriarchy is men’s claim to control—even to own—women’s bodies, particularly women’s reproductive power and sexuality, radical feminism puts at the core women’s reproductive rights and the end of men’s sexual exploitation of women. In practice, this has meant that radical feminists have sought the abolition of the sexual-exploitation industries of prostitution and pornography, the ways that men routinely buy and sell objectified female bodies for sexual pleasure. That’s one of the most contentious issues within feminism, and liberal/postmodern feminists often don’t share that analysis of those industries.

IS: What is patriarchy?

RJ: The term describes various systems of institutionalized male dominance, with a history going back several thousand years. The sociologist Allan Johnson suggests that a society is patriarchal “to the degree that it promotes male privilege by being male dominated, male identified, and male centered.” I quote the historian Judith Bennett, who points out that “Almost every girl born today will face more constraints and restrictions than will be encountered by a boy who is born today into the same social circumstances as that girl.” That recognizes that all men are not always dominating all women—obviously other forms of power affect life outcomes—but women face obstacles and threats that men in similar circumstances do not face.

IS: Who benefits from patriarchy?

RJ: In some ways, all men benefit in short-term material ways from being a member of the dominant sex class, though of course the fate of men depends on those other factors, such as race and class. And in patriarchy, as in any system of power, some members of the subordinated class find ways to serve the system of power. But as a man, I focus on the responsibilities of men to challenge patriarchy, and if we can see past our own short-term interests I believe it’s in men’s interests to embrace radical feminism to move toward a fuller and richer sense of our own humanity.

IS: How is patriarchy maintained?

RJ: In various times and places, the women’s movement has been successful at eliminating the formal, legal rules that upheld patriarchy, though those struggles continue. But the cultural norms that support patriarchy, such as the assumption that women will present themselves as sexual objects for men’s pleasure, have proved to be tenacious. And, of course, the struggles to ensure women’s reproductive rights and to hold men accountable for sexual violence continue, and victories won are not necessarily permanent.

Patriarchy has conservative and liberal forms. Conservative men typically want to give fathers and husbands control over daughters and wives. Liberal men often want to maximize their access to as many women as possible. Religion and pop culture play a role. Like any other system of power, patriarchy is complex and changes over time, differing around the world. In my writing, I focus on the society I’m part of: the United States in the last half of the 20th and first part of the 21st centuries.

IS: When feminist ideas are raised in certain circles, the response is often “The central issue is class, not gender – class inequality, including powerful women, causes more suffering to women than patriarchy.” What is your response to this line of argument?

RJ: My glib response is that we can walk and chew gum at the same time; we can analyze and attack more than one illegitimate system of hierarchy at a time. There will always be difficult decisions about strategy and tactics in a particular political moment, but the idea that men’s domination of women is less relevant to people’s lives than the exploitation of people in capitalism is silly. And, as is encompassed by the focus on an “intersectional” analysis, there’s no sensible way forward that doesn’t take into account the interplay of all these hierarchical systems, primarily sex/gender, race/ethnicity, nationality, and class. Given that patriarchy is the oldest of those systems in human history, it would be folly to treat it as being only of secondary concern.

IS: Your book, along with other feminist texts, points to a deep-seated problem with the dominant type of masculinity men are expected to embody today.

RJ: The masculinity norms that are routinely imposed on boys and men in contemporary U.S. culture are rooted in the idea that men must seek to control the world around them, to focus on conquest, which requires high levels of aggression and inevitable violence. Some of us describe this as a very toxic conception of masculinity. This isn’t the only way to understand what it means to be a male human being, of course, but it’s the common understanding that most boys learn. In patriarchy, to “be a man” is to demonstrate the ability to dominate women and to challenge other men.

IS: You discuss “rape culture” in your book. What is this?

RJ: Decades ago, radical feminists challenged the assumption that rape is a rare occurrence, and disputed the claim that these few sexual assaults are perpetrated by deviant men who can be handled in the criminal justice system and through psychological treatment. Instead, these feminists pointed out that rape is normal, both in the sense that is common and an expression of patriarchal conceptions of men’s right to use women sexually. So, rape is both illegal and routine. A rape culture doesn’t command men to rape but does blur the line between consensual sex and non-consensual rape, and also reduces the likelihood rapists will be identified, arrested, prosecuted, convicted, and punished.

Pop culture and pornography provide a flood of examples of this conception of men’s sexual domination of women. Turn on the television, go to the movies, play a video game, or download pornography—you’ll see what a rape culture looks like.

IS: What concrete steps can men take to support women?

RJ: As is the case in fighting any system of oppression, there are countless ways to be part of a movement that seeks justice. Men can support—whether financially or through commitments of time—the existing institutions that seek to advance women’s liberation and aid the victims of patriarchy, such as reproductive health clinics and rape crisis/domestic violence centres. Men can join the movements to abolish prostitution and pornography, as well as publicly state their commitment to not using women in those sexual-exploitation industries. Men can hold other men accountable for sexist behaviour and speak up for gender justice in places they have power and privilege.

Antonio Guterres’s United Nations: a democratic institution?

Antonio Guterres’s United Nations: a democratic institution?
by Ian Sinclair
The New Arab
11 January 2017

“We the people of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, and to reaffirm faith in fundamental human rights, in the dignity and worth of the human person”.

The humane, internationalist and poetic preamble to the United Nations (UN) Charter is one of the many reasons the UN continues to be a broadly popular institution, with the Pew Research Center noting in 2013 that “publics around the world continue to have a positive impression of the international organization”.

Having taken over from Ban Ki-moon on 1 January 2017, the new UN Secretary-General Antonio Guterres will, like his predecessors, become “a secular saint, an ambassador of peace and voice of the poor and downtrodden”, according to The Guardian’s Julian Borger.

Western governments have instinctively understood the importance of the UN’s popularity to their own foreign policy objectives. For example, the University of Connecticut’s Dr Stephen Benedict Dyson notes that in the run up to the March 2003 US-UK invasion of Iraq, British Prime Minister Tony Blair “was aware that his stance on Iraq was not popular but remained confident that he could achieve support with a campaign of public persuasion, bolstered by the international diplomacy that would secure UN cover.” And Blair was right. Though he failed to get UN backing, polling conducted by Ipsos MORI just before the invasion showed that the backing of the UN would have massively increased support for the war among the British public.

Considering the global public’s high opinion of the UN, and the important ramifications this popularity can have, it is worth taking time to investigate just how democratic the UN is, and how the most senior position in the organisation is appointed.

With the UN set up in 1945 by the victors of World War Two, the 15-member Security Council dominates, wielding the real authority in the organisation, able to make and enforce decisions. In contrast, the far more representative 193-member, one-nation-one-vote General Assembly is relegated to a deliberative role, its resolutions recommendations only.

Within the Security Council itself the P5 – the permanent members of the Security Council, the US, UK, France, China and Russia – hold the real power. The other ten seats are non-permanent, with nations elected by the General Assembly for two-year terms. Importantly, the P5 have the power to veto any resolution put before the group, even if it has majority support among the 15 members.

“The US is such a big power that it has enormous clout in the Security Council as its defacto ‘majority leader’, putting together the votes and resources to make things happen”, notes international affairs specialist Jeffrey Laurenti.

Accordingly, “for almost 30 years (since 1984) the leading wielder of the veto in the UN security council has been the United States”, explained John Weston, the UK’s permanent representative to the UN between 1995-98, in 2013. Most of Washington’s vetoes have been deployed for a specific reason – since 1982 the US has used its veto 35 times to block resolutions critical of Israel.

Beyond using its veto the US has a variety of other methods it can use to get its way. When Yemen joined Cuba on 29 November 1990 in voting against a Security Council resolution authorising force to eject Iraqi troops from Kuwait, a US official told the Yemeni ambassador “That was the most expensive vote you will have cast”. Shortly afterwards the US aid budget to Yemen was severely cut.

With the US and UK once again looking for the UN’s stamp of approval as they geared up for war in Iraq 13 years later, massive pressure was again applied to the members of the Security Council. The US Ambassador to Mexico warned that if Mexico didn’t support the US it could alienate members of the US Congress. “Relatively straightforward issues related to Mexico” might be “difficult to pass”, he said. President George Bush was blunter, absurdly telling the Mexican President Vicente Fox “I want your vote, the security of the United States is at stake”.

Alongside this bullying diplomacy, the US, working with the UK, instituted a ‘dirty tricks’ spying campaign against the Security Council – involving the interception of the home and office telephones and emails of UN delegates – which was heroically uncovered by Government Communications Headquarters’s whistleblower Katharine Gun.

“When the United States leads, the United Nations will follow”, noted John Bolton, Under-Secretary of State for International Organizations under President George H Bush, in 1994. “When it suits our interest to do so, we will do so. When it does not suit our interests we will not.” This arrogant pick ’n’ mix attitude to working with the UN is also held by members of the Democratic Party establishment, with Madeleine Albright, the US Ambassador to the UN under President Clinton, telling the Security Council “We will act multilaterally when we can and unilaterally as we must.”

Sadly, the undemocratic structure of the UN is reflected in the secretive and opaque process used to choose the Secretary-General. Traditionally the Secretary-General has been chosen behind closed doors by the Security Council, and then presented to the General Assembly for approval.  There is no public record of these discussions except for brief communiques from the Security Council President, and at any point the P5 can veto a candidate.

Borger notes Ki-moon was the US’s preferred candidate ten years ago. During the recently concluded contest, Borger maintains Vuk Jeremic, the ex-Serbian foreign minister, will likely have been vetoed by Washington because of his opposition to an independent Kosovo.

However, it is not all doom and gloom: there are chinks of hope in this relentless pursuit of national interest and power. Proposals for reform have been repeatedly raised by many nations.

Conveniently, in the West ‘reform’ has largely been interpreted at considering the UN’s financial management and inefficiencies. Writing in her essential 1996 book Calling the Shots: How Washington Dominates Today’s UN, Phyllis Bennis has a different take: “The key UN problem… is the question of power.” Suggestions to equalise the existing rank power imbalance include enlarging the Security Council to be more representative of the planet’s population; restricting the Security Council’s currently wide mandate; curtailing or abolishing the P5’s veto power; and empowering the General Assembly.

One small victory was the opening up of the process to appoint Guterres himself, with the contest beginning with all the candidates publicly explaining their ideals and intentions to the General Assembly – the first time this has happened. This increased transparency arose from pressure applied by the 1 For 7 Billion movement, a campaign supported by 750 organisations across the world working for “an open and inclusive selection process, with genuine involvement by all UN Member States.”

The Security Council still got to choose the final candidate but it is a small step in the right direction. “What we are doing is raising the costs for the permanent five of parachuting a candidate in at the last moment”, Natalie Samarainghe, the Executive Director of the United Nations Association UK, told The Guardian last year. “So it could still be a stitch-up but it wouldn’t happen without an outcry.”

Gulf countries need revolutionary climate action, not glossy mega-projects

Gulf countries need revolutionary climate action, not glossy mega-projects
by Ian Sinclair
The New Arab
20 December 2016

In May 2016 researchers from Germany’s Max Planck Institute for Chemistry and the Cyprus Institute published a deeply concerning study for the Middle East. According to the academics, climate change could make large parts of the region uninhabitable. By the year 2100, midday temperatures on warm days could reach 50°C, with heat waves potentially occurring ten times more than today. The expected temperature rises could put “the very existence of its inhabitants in jeopardy”, noted Jos Lelieveld, the Director of the Max Planck Institute for Chemistry.

The future looks similarly bleak on the global level. In 2013 Mark Maslin, Professor of Climatology at University College London, explained that “We are already planning for a 4°C world because that is where we are heading. I do not know of any scientists who do not believe that.”

What would a 4°C world look like, I asked Professor Kevin Anderson, the Deputy Director of the Tyndall Centre for Climate Change Research, earlier this year? “Global chaos and collapse I think would be a fair assessment”, was his frightening reply. He went on to list a number of likely outcomes: Sea level rise of one metre by 2100; an increase in the frequency and severity of storms; a 40 percent reduction in staple crop yields; substantial changes in rainfall patterns and massive migration.

In the face of this crisis, Middle East governments have slowly started to turn their attention to the problem of climate change, largely presenting it as an uncontroversial topic that requires technical solutions – a perfect example of fatally flawed “techno-optimism” if ever there was one.

A number of large-scale, press-friendly projects are being built, including Saudi Arabia’s King Abdullah City for Atomic and Renewable Energy and Masdar City near Abu Dhabi. “Designed to be zero-carbon and zero-waste, home to a population of 40,000 people, 50,000 commuters, in an area of six square kilometres” Masdar City is “playing a crucial role in the development of sustainable design and technology”, gushed Susan Lee from the University of Birmingham.

However, though it’s rarely said, these top-down mega projects are unlikely to help in addressing climate change. Take Masdar: in reality, as Grist noted earlier this year, it “is, essentially, the world’s most sustainable ghost town”, with only a small part of the planned city built and the completion date pushed back from 2016 to 2030.

According to Deutsche Welle, critics “see Masdar first and foremost as a clever project to improve Abu Dhabi’s image” when “it remains one of the world’s worst polluters”.

And it’s not just the United Arab Emirates. The World Wildlife Fund’s 2014 Living Planet report found Kuwait and Qatar have the world’s highest per capita ecological footprint. “If all people on the planet had the footprint of the average resident of Qatar, we would need 4.8 planets”, the report noted.

“The thing about a crisis this big, this all-encompassing, is that it changes everything”, Canadian author Naomi Klein argues in her seminal 2014 book on climate change. “It changes what we can do, what we can hope for, what we can demand from ourselves and our leaders. It means there is a whole lot of stuff that we have been told is inevitable that simply cannot stand.” Klein maintains the scale of the problem means radical transformations are required in the political, economic and cultural spheres. In the Middle East this will mean revolutionary change. For example, the Paris climate agreement pledged to hold “the increase in the global average temperature to well below 2°C above pre-industrial levels”.

What does this mean for oil producing states? Using industry data, a recent report from US-based thinktank Oil Change International explained that “the potential carbon emissions from the oil, gas, and coal in the world’s currently operating fields and mines would take us beyond 2°C of warming”. Averting runaway climate change, according to the study, means no new fossil fuel extraction and some existing fields and mines closing before being fully exploited. Furthermore, Klein argues it is dangerous to consider environmental problems on their own. Rather they will only be solved together with other problems such as economic inequality, the corporate domination of the political and social world, consumerism and western imperialism. A classroom guide created to accompany Klein’s book even asks students to provide a “feminist ecological critique” of extractivism.

Many of the necessary changes will be difficult for rulers in the Middle East to contemplate. Analysing the Economic Intelligence Unit’s Democracy Index and the World Energy Council’s Energy Trilemma Index, Professor Robert Looney from the Naval Postgraduate School in California explains that democratic governments are “more likely to comply with global agreements that set specific targets for carbon agreements” and “give environmental sustainability priority over either energy security or affordable energy supplies”. Concerned about their own survival, authoritarian regimes will invariably prioritise energy security and equity, Looney argues, since rising fuel prices risk social unrest.

A media free of government censorship and corporate influence is a key component of Looney’s findings, as it creates an informed citizenry. And once large numbers of people understand the dire threat of climate change, they will likely push for government action. An independent and critical media also engenders discussion and disagreement. The alternative – sadly commonin the Middle East – is hugely counterproductive and threatening to young people and future generations as it muzzles criticism and serious debate. For example, one critic of Masdar (who described it as a “green Disneyland”) said they wished to remain anonymous “Otherwise, you could get in trouble in Abu Dhabi”.

Another key feature of more democratic societies, is an active and independent civil society. As freed slave Frederick Douglass once said “Power concedes nothing without a demand. It never did and it never will.” Progressive and lasting change almost always comes from below – something Klein implicitly understands when she calls for a “grassroots anti-extraction uprising”.

The blocking of the Dakota Access pipeline in the United States, the cancellation of Margaret Thatcher’s road expansion plans in Britain (“the biggest road-building programme since the Romans”), the introduction of the United Kingdom’s groundbreaking 2008 Climate Change Act – all of these environmental victories happened because of long campaigns by activist groups overcoming state-corporate power.

In short, far from being an uncontroversial, technical issue, climate change is actually a real threat to the status quo – in the Middle East and elsewhere. Because if we are serious about addressing climate change, then we need to successfully challenge established power – that is the extractive-enriched, growth-obsessed, profit-driven, largely unelected elites whose actions have led us to this existential crisis point.

With some of the region’s governments repeatedly trying to impede international agreements to combat climate change, this is especially true for the Middle East. With time running out, the future of the Middle East and the wellbeing of humanity depends on how quickly we win the revolutionary changes that are so desperately needed.